One might think that the existence of Natural Rights has always been a feature of human existence. Not true. The concept of Natural Rights appeared on the European scene as the age-old idea that Monarchs possessed a divine right to exercise power as they saw fit was being superseded by early stirring of Democracy, which is a system of governing based on rule by the demos, the Greek term for people.
While a form of Democracy may dimly be discerned in the government of ancient Greece, the vote was limited to a small, elite ruling class. It was not until the authority of the Roman Catholic Church was questioned, as a result of the teachings of Reformers like Martin Luther and John Calvin, that the very concept of rule by the People began to be entertained. And initially, the assumption was that the authority of this group be limited to literate men who were property owners. Many years had to pass before women were given suffrage, and in the USA the right to vote has since been extended to people who are incarcerated in Mental Hospitals.
The USA is a relatively new nation, and because it was in reality an 18th Century creation, it was possible for the Founders to strike out in new directions. Thus the phrase life, liberty and the pursuit of happiness came into being as a fresh statement about the Natural Rights of citizens, which was an indication of what was happening during the period known as the Enlightenment. It is worth noting that an earlier version of the Declaration of Independence mentioned life, liberty and (private) property. Its replacement, pursuit of happiness, is an imprecise, perhaps meaningless term that “sounds good”. But while happiness can never be guaranteed, a Society may be so fashioned as to provide a degree of freedom sufficient to permit happiness to be pursued.
King George III was not unconcerned about the well-being of his American colonists, and was troubled about the excessive number of “black suited lawyers” who were in positions of authority. Today, the understanding of Natural Rights is modified by Legal Rights, which Rights are not preternatural, and may be revised from time to time. What may be assumed to be a Natural Right today may not be declared illegal tomorrow.
Confusion, disorder, and a paucity of Common Sense are lamentable marks of 21st Century America. Natural Rights, of course, are just there, and will persist – even if they fall under a cloud from time to time. It will be a continuing challenge for our elected leaders, educators and churches, to see to it that an understanding of, and an appreciation of, Natural Rights are preserved for future generations to enjoy.
With Rights, of course, go Responsibilities, a personal and individual matter. And where do young people learn to be responsible? Not in big city public schools, from which virtually all expressions of Religion have been wiped out, thanks to the likes of the ACLU. Of course, there are those who claim that Morality can be learned absent any religious associations, but is this true? All Americans grow up in a kind Christian garden, so to speak. The German-American theologian, Paul Tillich, used the metaphor of cut flowers. to describe the culture of the mid-20th century; it still had its blossoms,, but the blossoms were fading.
C. S. Lewis used another metaphor. We castrate, and bid the gelding be fruitful. He wrote these words almost eight decades ago, when a moderate Christian culture marked life in England and elsewhere in the West.
Today, England and the rest of Europe are decidedly uninterested in traditional Christian matters, while Islam is flourishing. To some extent this is the result of a decision to permit anyone in the Empire who held a British passport, many of whom were Muslims, to become resident citizens of England. They flocked in, and they vote, and one can be sure that Islamic values are not those of the England of Yesteryear. The same may be said for France and other parts of Europe. In effect, a kind of conversion has taken place – away from Christianity and toward religious indifference and alien ways of thinking. Can such a gelding ever be fruitful?